By James Petras* Original post date: 31 January 2017 During his inaugural speech, President Trump clearly and forcefully outlined the strategic political-economic policies he will pursue...
More than four years on, we know that in 2012 the political fallout was only just beginning. It was in December 2011 that David Cameron reopened the European question by opting out of the new ‘fiscal compact’ drawn up by Angela Merkel and Nicolas Sarkozy with the aim of enforcing budget discipline across the EU. In the US in spring 2012, Mitt Romney emerged as the candidate from the Republican primaries, but the freakshow anticipated the Trump campaign to come. In Italy the ousting of Berlusconi in a backroom coup in November 2011 and the installation of the ‘unpolitical’ economist Mario Monti as prime minister set the stage for the emergence of Beppe Grillo and Five Star in the local elections of May 2012. In France as the fiscal compact began to bite, François Hollande’s presidency was dead almost before it had started.
Well before victories for Brexit and Trump seemed possible, Bannon declared there was a “global tea party movement” and praised European far-right parties like Great Britain’s UKIP and France’s National Front. Bannon also suggested that a racist element in far-right parties “all gets kind of washed out,” that the West was facing a “crisis of capitalism” after losing its “Judeo-Christian foundation,” and he blasted “crony capitalists” in Washington for failing to prosecute bank executives over the financial crisis.
The resistance against TTIP, the Transatlantic Trade and Investment Partnership, is alive and kicking. While national leaders of the interested parties like Obama and Merkel are trying to revive the negotiations, wishing to finalise them, people are organising protest in many places to mark their disagreement.
The beautiful, peaceful world in which we have arranged our lives so comfortably is showing its repressed, violent side. Yet established political theory is silent – perplexed, incredulous, and helpless – in the face of these problems. Is this because the circumstances are beyond explanation? Or is there a problem with political theory itself? What has happened to the discipline that claims to be able to tell us about the legitimacy of political systems? To paraphrase Kant, is it dreaming the sweet dream of perpetual peace? In the following, I develop three theses in order to explain this silence. Before doing so, however, I will offer a brief sketch of recent key developments in political theory.
But maybe more worrisome than all those, already very worrisome “objective” facts, is the level of discourse emitted by the two persons competing to become Presidents of the most powerful country of the world. They want to rule the superpower and the world. But you will hardly find in the insults they exchange any meaningful idea on what they will do with the formidable challenges in front of their country and the planet.
Recent developments in Europe show that the global financial crisis and its consequences are far from being resolved. On the contrary, we are witnessing deepening signs of a meta-crisis which goes beyond the economic sphere. This paper will try to shed some light on the key systemic problems and political implications of post-communist transformation in Central
As the saying goes, “Before it pours, it rains”. And it is true that the cause of all evil that happens in the socio-political level is the morbidity of someone, or some brains that fantasize that they are messiahs destined to ‘save society' from other bad messiahs who also use a thousand lies to deceive and exploit. So every new party of young rescuers build,
I can sum my point of view on the situation over the modern economy in the following way. We have been in a long systemic crisis of capitalism, which has started in 1975 with the end of the convertibility of the Dollar in gold. It is not a like the famous financial crisis in 2008. No, it is a long systematic crisis of monopoly capitalism which started forty years ago and it
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